THE ROOTS OF SOCIAL PROTEST
PROJECT HINTON ■ EXPERIMENT AL COLLEGE
The Experimental
College, in which
students, faculty and
chaplains shaped an
alternative curriculum, took wing in
1967 when David
Kiel ’ 68, at right,
persuaded Student
Government to fund
the program for noncredit courses. The
idea spawned a residential learning program, and the dean
of students located
it as far away from
the mainstream as
one could go in
those days — Hinton
James (top, at left).
Project Hinton
opened with 136 students: 85 men and
51 women, on the
top two floors.
PHOTOS: FIRST, GAA
FILES; SECOND, 1968
YACKET Y YACK
floors. There was also an extensive support
group: four Faculty Fellows (Chuck
Wright, Towny Ludington, Paula Goldsmid
and me); a resident supervisor and graduate
assistant; a graduate fellow, Elliot Kent ’ 78;
and three resident assistants.
Ten courses were offered (for credit) in
Project Hinton. I taught one of them. More
precisely, I taught the seminar that several
students and I had created. In April, Kay
Gurley (now Goldstein) ’ 71, Richie Leonard
’ 71, Charles Jeffress ’ 70 and I sat for two
hours at Harry’s Deli to brainstorm ideas of
what we would want to learn. “Extremism
in America” is what we ended up with, a
historical perspective on the tumult surrounding us in the late ’60s. I developed the
reading list, the students rounded up other
students, and in the fall we met once a week
to learn collaboratively.
Project Hinton was more than courses. It
was “a living-learning experiment.” A community. There was a government. On
Wednesday evenings, everyone convened in
Chase Cafeteria to discuss problems, programs and anything else on our minds. There
was a leader — a volunteer who served for a
month until someone else volunteered. That
“instability” drove the dean crazy, but we
didn’t believe in a hierarchy of power. There
was a newspaper reporting news, gossip,
birthdays and whatever struck the editor’s
fancy. There was folk singing on the balcony
on warm evenings and intense discussions
about politics, the war and the Beatles. And,
of course, there were romances.
In the words of one faculty fellow after
one year’s experience at Project Hinton, “It
is an attempt to get certain relationships right:
between formal learning and other ways of
learning [such as] eating, friendship, love,
becoming political; between young men and
women; between someone paying to learn
and someone paid to teach; between a learning community and the University.”
Aftermath
All this happened in 10 years. A minute
of history.
So much urgency and collision in so
short a time. A tsunami of change. When it
passed, I felt a certain relief. Now I could
focus again on teaching and writing and
personal life. But I also felt a letdown. I lost
that sense of waking up in the morning
and wondering: “What today?!” More
important, I lost that exhilarating belief that
I/we could make a difference in the world.
What difference did all those protests
make? Back in 1968, my course ended with
the optimistic prophecy of “toward a great
society.” In 2007, I see a mixed outcome.
Speaker ban: When incoming students
were asked to read Nickel and Dimed by
socialist Barbara Ehrenreich, some legislators
threatened to intervene. They didn’t. And
Chancellor Moeser defended free speech.
Experimental College and Project Hinton:
Incoming students can choose from among
more than 150 seminars on exciting topics
taught by professors. But they also sit in
classes alongside 300 other students and listen to professors lecturing nonstop for 50
minutes.
Civil rights movement: A significant proportion of students as well as faculty are
black. We have a thriving African and Afro-American Studies program.
But almost all the people who serve
food in Lenoir and clean the classrooms are
black, and many believe they are underpaid.
Antiwar: The U.S. withdrew from Vietnam in 1973. But the U.S. is now mired in
Iraq, and in the face of public distaste for
the war, the president has ordered an
increase in troops.
Meanwhile, 23,000 Carolina undergrads
are working hard, playing hard, volunteering in countless nonprofit organizations,
and protesting little.
‘What difference
did all those
protests make?
Back in 1968,
my course
ended with
the optimistic
prophecy
of “toward
a great society.”
In 2007,
I see a mixed
outcome.’
Peter Filene
DAN SEARS ’ 74